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There have been a number of deep thinkers
(e.g. Bacon, Newton, Einstein, Feynman and Gödel) who have had the
foresight, in one form or another, to envisage or hint at the missing science - a
science more general
than physics (see
why). Whereas mathematical
physics assumes all of nature can be represented mathematically, the
missing science does not.
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Sir Francis Bacon
One of the great contributors to the
establishment of modern science was the English philosopher Sir Francis
Bacon (1561-1626). In 1605 he recommended that the knowledge common
to all science should be incorporated into a fundamental doctrine that was
to be "a receptacle for all such profitable observations and axioms
as fall not within the compass of any of the special parts of philosophy
or sciences, but are more common and of a higher stage."1 In
his day he called this fundamental doctrine First Philosophy, an
appropriate term when science was known as Natural Philosophy. The
equivalent modern term is First Science. Bacon described First
Science as the trunk of the tree of knowledge.2 He believed the
introduction of First Science would lead to a deeper understanding of
nature.3
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Sir Isaac Newton
Sir Isaac Newton (1643-1727) is one of the founders of mathematical physics. Interestingly, he
did not dogmatically believe that all of science was encompassed within
mathematical physics. Contrary to popular beliefs, Newton was
interested in understanding all of Nature - not just its mechanistic,
mathematical component. His goal was knowledge of God, through the
universal understanding of nature.4 In many of his earlier years, he
sought to understand the self-organization of nature by searching (via
alchemy) for a universal, animating, vegetative principle.5 After
Newton, the mechanistic, mathematical conception of nature overshadowed
its self-organizing element. However, unlike many of his followers,
Newton recognized that there might one day be a science reaching beyond
the realm of mathematical physics.6
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Albert Einstein
In the early 1950's, Albert Einstein
(1879-1955) worried about the Arrow of Time. According to philosopher Rudolph
Carnap (1891-1970), Einstein believed there was something fundamental
about the Arrow of Time that was just outside the realm of mathematical
physics.7 Going one step further, this provides a hint that the Arrow of
Time might be explained by a science beyond the reach of mathematical
physics.
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Richard Feynman
Nobel laureate physicist Richard Feynman
(1918-1988) recognized a possible world beyond mathematical physics.
In 1964, at the end of a series of lectures, he noted: "The next great era of awakening of human
intellect may well produce a method of understanding the qualitative
content of equations."8 An explanation
of the qualitative content of equations hints at a science beyond
the reach of (quantitative) mathematical physics.
Kurt Gödel
Kurt Gödel (1906-1978), the greatest
logician of the twentieth century, was a
private advocate of First Science. In 1974, he wrote:
"Philosophy as an exact theory [First Science] should do to
metaphysics as much as Newton did to physics...[I]t is perfectly possible
that the development of such a...theory will take place within the next
hundred years or even shorter."9 Mathematical philosopher Hao
Wang (1921-1995), who discussed First Science with Kurt Gödel, noted:
"If ...[Kurt Gödel's] project is feasible, then it would seem to be
a sort of science that is even more exciting than fruitful work in
fundamental science, although it is presumably also more difficult."10
Summary
Although at the outset of modern science
Sir Francis Bacon outlined a manifesto for First Science, the success of
mathematical physics led to modern science being initially seen as purely
a mathematical discipline. Modern science has expanded its
definitions to include the complex sciences, such as biology, the mind
sciences, and the social sciences, which, since they include the Arrow of
Time, are not purely mathematical disciplines. However, modern
science has not recognized that there is a missing science, First Science,
which is a general discipline that unifies physics and all the sciences.
1 Francis Bacon (1973), The
Advancement of Learning. G.W. Kitchen (ed.), London: J.M. Dent,
p. 86.
2 Ibid, p. 85.
3 Ibid, p. 32.
4 Betty Dobbs (1991), The Janus Faces of Genius: The
Role of Alchemy in Newton's Thought. Cambridge; New York:
Cambridge Univ. Press, p. 7.
5 Ibid, p. 5.
6 John Sullivan (1938), Limitations of Science.
Harmondsworth: Penguin Books, p. 180.
7 Rudolph Carnap (1963), "Carnap's intellectual
autobiography," in Paul Schlipp (ed.), The philosophy of Rudolph
Carnap, La Salle, Ill: Open Court, p. 37-38.
8 Richard Feynman, Robert Leighton and Matthew Sands
(1964), The Feynman lectures on physics, vol. II. Reading, Ma.:
Addison-Wesley, p. 41-12.
9 Addition in Hao Wang (1974), From Mathematics to
Philosophy. London: Routledge & Kegan Paul, p. 85.
Addition revised and approved by Kurt Gödel. Addition quoted in Hao
Wang (1987), Reflections on Kurt Gödel. Cambridge, Ma.: MIT
Press, p. 1-2.
10 Hao Wang (1987), Reflections on Kurt Gödel.
Cambridge, Ma.: MIT Press, p. 152. |